Showing posts with label pandit pran nath. Show all posts
Showing posts with label pandit pran nath. Show all posts

Tuesday, September 6, 2022

Terry Riley “Organum for Stefano” (I Dischi di Angelica, 2022)

During these days I’m a little excited since on September 18, 2022 Terry Riley will perform in a small church in Milano with an ensemble of chosen musicians, and I have heard the concert will last 2 hours and a half. So it came to my mind that this year I Dischi di Angelica, a label devoted to document the most important concerts of the Angelica Festival, has released an album of solo organ and voice by Riley himself, an important album since it is devoted to a departured collaborator of the composer: the Italian excellent cellist Stefano Scodanibbio.

Terry Riley started playing piano during the 1950s studying in various conservatories, and during the following decade he toured in Europe with some jazz musicians. But even if Riley was keen on improvising, he wasn’t keen on closing himself into a given format, and wanted to experiment something different, something more. That’s why with his friend La Monte Young he gave life to the first performances of what was called after ‘minimalism’: a music made of musical cells repeated through a phase shifting in order that with the proceeding of the time the music itself would become slightly different from what it was at first.

Later Riley took singing lessons with the master of indian music Pandit Pran Nath, doing many tour with him at the voice and tablas. In 1968 and 1969 Riley released through Columbia Records his most famous albums, highly influentials not only in contemporary music, but also on rock music, electronic music and a vast land of unclassified sonorous objects. Riley was aware of the music around him, and as far as jazz he praised the likes of Miles Davis, John Coltrane, Gil Evans and Charles Mingus as the most influential figures on his own music, even if indian music, that at least was so important for Davis and Coltrane between many other genres, is clearly audible between his many sonic roots.

Luckily enough we had the opportunity to hear this Organum For Stefano on record, since I’m told that the real concert was affected by a bad acoustics especially in the side aisles. But the recorded performance is excellent, so the document of that particular night maintains his crystalline purity, his moving intention and beauty. Organum, titled from the instrument Riley played that night in the church, is partly a composition and partly full of improvised parts.

Obviously if Terry Riley is so highly praised, it is because his music has evolved during the years and not only he and his friend La Monte Young had an important role in constructing the sound of some of the very first pieces of the seminal band Velvet Underground and other peculiar ‘rock’ bands, but differently from other mimimalist composers they didn’t rest on their laurels, so to speak, but emerged as innovators even when they had to abandon the musical shapes they forged.

The first 3 minutes movement is introduced by a series of organ drones, evolving into a solemn melody. Something many lovers of rock music from the Seventies would like to listen as an introduction to some granitic riff of guitar (as The Who did in their Baba O’Riley). But it’s not the case: the music evolves in the 8 minutes second movement, where Riley accompanies the organ with the voice and we can clearly hear his Pran Nath-influences. India is alive in this performance, and we can see it as in a beautiful sonorous landscape depicted by the voice and the organ for us all.

Not having seen the sheet of this music I cannot know for sure what part has been written and what have been improvised, but I can guess that the melodic chant was the point of departure for the successive sonorous manipulations. I imagine you the listener lost in this beautiful song for a long time collaborator as Stefano Scodanibbio was, and so I can believe that the people who will enjoy this album will lost themselves into the depth of the feelings Riley has experienced while playing for his friend.

It will be like that for all the third 8 minutes part, featuring some kind of fugue-like movement, while the fourth, lasting 11 minutes, is full of reference to carnatic music and singing again. This blending of different traditions, from east to west, is a characteristic of many music from the Seventies. In a recent interview to Giampiero Cane, an important and interesting Italian critic author of the seminal book Canto Nero, Riley himself have told that in that period music was a tool to expand the consciousness, while during the decades after it was all locked inside academia or the media trends.

The 3 minutes of the fifth movement see the organ dominate in a beautiful melancholic but again solemn hymn, while the last 7 minutes are a hint at the hystorical minimalism, with two different melodies, composed both by few sonic cells but the second becoming here and there a drone, are intertwining the one into the other. The effect is highly dramatic, and it is the best closing for a farewell piece of music. Obviously the textures implied here are of different consistencies, and this add to the music another level of tension.

Don’t miss this record, and if you’re in Italy don’t miss Terry Riley live on September 18, 2022 at the Churc of San Vito al Giambellino, with the Orchestra Cantelli and the participants to Riley’s workshop of collective improvisation. I imagine it will be a intriguing night and another step into the career of a master musician in his own right. Possibly this tuesday I’ll report you another concert, that of Rob Mazurek again in Milan presenting a new project. 

 



Monday, May 7, 2012

Podcast Episode 1

Mauro Sambo – 21/3/2012
Pandit Pran Nath – Raga Yaman Kalyan (from “Raga Yaman Kalyan Raga Punjabi Berva”, 1971)
Free Gagaku Ensemble - FreeGagaku present and presently remembered – 1
Sam Rivers Trio – Flute Section (from “Streams”, 1973)


Mauro Sambo’s music (Venice, Italy, 1954) can be compared in many ways to Ives Klein paintings, even if he's not that much a surrealist. Multi-instrumentalist (electric and acoustic bass, alto sax, bass clarinet, percussions, samplers, wind controller, Akai S3000XL), video artist and photographer, the art of Mauro Sambo has an attitude towards movement, creating a field of immanence in which music, visuals, sculpture, painting, photography, are not clashing but synthesized by a tactile quality of the space present also in some early NY minimalists, often former disciples of the Pandit Pran Nath. This is also clearly reflected by his videos, photos and sculptures. Sambo is tracing a trip right in between stagnation and movement, his idea of  'time'.
[text taken from my blog london_resonance, and issued in 2011]

Pran Nath's singing emphasized precise intonation and the gradual exposition of tone and mood. Pran Nath's students included a number of American composers of Minimal music, including La Monte Young, Terry Riley, and Michael Harrison. He left home at the age of 13 and took up residence with legendary singer Abdul Wahid Khan of the Kirana gharana school. Both guru and disciple were much attracted to mysticism: Abdul Wahid Khan, a Muslim, to Sufism, and Nath, a Hindu, to a Shaivite sect in Dehra Dun. He eventually married and reentered the world at the request (guru dakshana) of his guru, in order to ensure the preservation of the Kirana style. In 1937, he became a staff artist with All India Radio. Nath stuck to a very austere singing style – heavy emphasis on alap, and very slow tempi – which suited his voice well, but was not very popular to the modern Indian taste. Nath supported himself as a music teacher, and worked at the University of Delhi from 1960 to 1970, travelling to New York to visit the American composer La Monte Young and visual artist Marian Zazeela. In 1972, he established his Kirana Center for Indian Classical Music in New York City and stayed in the U.S. until his death on June 13, 1996.

Wilhelm Matthies is a composer, videoartist and photographer living in Kenosha, Wisconsin. He builds and performs his original instruments, between which the kokeka, developed after years spent preparing guitars "in order to maximize the 'prepared' aspect of playing guitar". Listening to the eight tracks composing "RiverFoot-RealityRubs" (Field Noise Records, 2011), the first impression is that of a record staying at the crossroads of different streams of contemporary music. Matthies' Kokeka comes also from his studies on Japanese koto, Indian vina, Persian rebab and Chinese erhu; but there are also influences from John Cage's preparations and Iannis Xenakis' dry quality of microtones. Free Gagaku Ensemble is Wilhelm Matthies on rhythm stick and kokeka, Jaime Rodriguez Matos on guitar, Matthias Boss and Megan Karls on violin, Paul Mimlitch on alto clarinet.
[part of this text originally appeared on my blog london_resonance in 2011]

Sam "Rivers's music is rooted in bebop, but he is an adventurous player, adept at free jazz. The first of his Blue Note albums, Fuchsia Swing Song, is widely regarded as a masterpiece of an approach sometimes called “inside-outside”. The performer frequently obliterates the explicit harmonic framework (”going outside”) but retains a hidden link so as to be able to return to it in a seamless fashion. Rivers brought the conceptual tools of bebop harmony to a new level in this process, united at all times with the ability to “tell a story” which Lester Young had laid down as a benchmark for the jazz improviser." [Sam Rivers profile on AAJ] Sam Rivers with his Studio RivBea based in Bond Street was the beginner of the so-called 'loft era' [see my three part essay on that topic], started around 1972, with the counter-festival to George Wein's Newport in New York, and ended in 1983 approximately with the triumph of the Reaganomics. Striving to take control over shows and records and to manage independent careers, the 'loft era' was the zenith of the spirit of the Big Apple. “Streams” was issued in 1973. On this track, the multireedist is streaming his consciousness on flute, with all the sections – recorded live at the Montreux jazz festival – flowing coherently from one into the other. Cecil McBee on double bass, Norman Connors on drums
[text partly from my post on london_resonance blog]

To listen to the podcast, go to Podomatic website and search for 'completecommunion'.


To send me material to be featured on the podcast, email me at galasi.g [at] virgilio.it or gianpaolo.galasi [at] gmail.com