Anthony
Braxton: JMK-80 CFN-7 from “Saxophone Improvisations Series F” (1972) [17.57]
Master
Mujicians of Joujouka: Pull up your Belt and Dance from “Joujouka Black Eyes”
(1995) [2.38]
Human Arts
Ensemble: Hazrat, the Sufi from “Under the Sun”, (1975) [21.24]
Tom
Soloveitzik/Korhan Erel/Kevin Davis: Arba Esre from “Three States of Freedom” (2012)
[5.34]
Viktor Sethy:
3rd Movement from “Improvised Piano Concerto” [15.24]
Sabrina
Siegel seeks to create situations where nature/chance compromise her control,
to bring forth grace through the precarious. "More than executing notes or rhythms or melody, a song or a piece
of music to me is a field for being--for direct living, feeling, breathing, and
expressing in the moment; for sinking deeply, or flying highly into self/Self;
or just maintaining our balance--which may reveal a simple beauty or truth. And
like life, one rides the waves of grace and the precarious--in this existence,
the better we watch and listen, the easier and more potent our flight."
“Braxton developed a systematized approach to
free solo improvisation that would give various levels of pre-performance
structure and organization to the music. Formal, stylistic, melodic and
rhythmic organizational tools are implemented to stimulate the player's
improvisatory thinking. By structuring the free improvisation, the performer is
given a set of variables from which to generate personal creativity. Secondly,
Braxton combined opposing creative forces into one unified thrust of creative
expression. The solo alto saxophone improvisations combine jazz and concert
modernist traditions, visual and audible creative mediums, and other
dichotomies in an attempt to advance toward one composite world creativity.” [David Putnam Rowell, “Structure
and Musical Convergences in Anthony Braxton's Solo Saxophone Improvisations”,
B.A., Furman University , 2006]
“A lone pipe line leads the group into action.
The drummers pound out an incessant barrage of colliding patterns on their
drums (with sheep hides for skins), rested on the knees and played with a spoon
shaped piece of wood in one hand and a thin stick in the other. You can watch
the musicians and try to work out who is playing what, but once you catch the
eye of the man you’ve picked out they will instantly change the beat. The
rhaita players carry on a follow-the-leader routine, constantly upping the ante,
using circular breathing techniques to maintain the notes, until unified
screeches ring out in ascension, building up and building up the intensity
until the pitch is ringing out beyond the lavish tent that is their backdrop
and high out into the hills. And oh yes, it is loud too.” [Ritchie Troughton full article here]
“The Human Arts Ensemble was a musical and
theatrical cooperative founded in St.
Louis , MO , in 1971 by
free jazz musicians who had been associated AACM and BAG (Black Artist's
Group). Around 1970, public funding began to dry up for arts organizations that
were suspected of having ties to radical political groups, and drummer Charles
Bobo Shaw had the idea of creating a new artistic co-operative that was open to
any person without regard to race. The resulting Human Arts Ensemble was thus
able to proceed within a radical political agenda and pursue its unique brand
of guerilla theater, yet get the public support it needed to do so. […] Among musicians who spent some time jamming with the Human Arts
Ensemble were Luther Thomas, Joseph Bowie, Marty Ehrlich, John Lindberg, and
even a young John Zorn, along with more established artists such as Lester
Bowie and Oliver Lake.” [Uncle Dave Lewis at Allmusic]
“In October 2009 I travelled from Israel to Istanbul .
Curious to connect with like-minded improvisers, I contacted Korhan, a founding
member of Turkey ’s
pioneering free improvisation group, Islak Köpek. Korhan arranged for us to
meet with Kevin, the group’s American-born cellist in Galata, home to many shifting
communities over nearly two thousand years of Istanbul ’s cosmopolitan history. Our tour began
in June 2010, just a few days after the May 31 raid on a Gaza-bound flotilla in
which nine Turkish citizens were killed by the Israeli military. Our tour
coincided with a heat wave, too. We saw cars stopped by the side of the road,
unable to cope with the heat. In Jerusalem ,
a hundred thousand ultra-Orthodox Jews took to the streets to protest a Supreme
Court decision that ruled against ethnic discrimination in one of their
schools. A line was drawn from our first meeting in Istanbul
to our last days in Jaffa .
While we recorded, this line hovered in the air, connecting our individual histories
with a multitude of histories of confrontation, resistance, and co-existence.”
[Tom
Soloveitzik, Tel Aviv, February 2012]
“Now we are living in one huge global society,
and chaos and corruption rule. Talent doesn’t counts any more – that’s why we
don’t have any subculture renewing cultural life – giving us geniuses like we
had in the 60s or in the early 70s. in music, fine arts…or even in
politics. So – art is a way of life and
needs a person who has to have all the opportunities (and time) to practice,
play, work and show results to the public. Our life is not written down either
– we have to know how to improvise – also in music, also in life. Otherwise we
are not humans but robots = good slaves, perhaps… Art is something sacred – it
can lift up our souls, our minds to a higher level of existence. And what else
that is sacred is left for people these days?
I guess nothing. This is the
only, and the last chance for humanity to find the right way. Maybe that is why some want to destroy it so
bad.”
[Viktor
Sethy, interviewed by Michele
Andrée]
To listen to the podcast, go to Podomatic website and search for 'completecommunion'.
To send me material to be featured on the podcast, email me at galasi.g [at] virgilio.it or gianpaolo.galasi [at] gmail.com
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