Filming music is easier than photographing it.
Herman Leonard, one of the greatest music photographers, was accustomed to
capture jazzmen in smokey clubs and venues, where smoke was taken as a direct
emanation of the sound of the instruments. Filming music is easier, as we were
pointing out, since you have both movement and the sonorous aspect of it all.
Having a great film of a performance by a
musician is always so fine. You can see how musicians approach physically their
instruments, how they produce their sounds, and finally many things that
previously, while you were listening to your albums, were up to your
imagination, now are real in front of you, as something your eyes can almost
bite.
Yesterday I had the opportunity to see Don’t Go
Gentle – A Film About Idles thanks to a small review in a small cinema in
Milano city not far from the train station and the center of the city itself.
It was the fourth and final act of a review featuring movies about Kurt Cobain,
Joy Division and a documentary about the NY city scene. The movies were
introduced by a nice panel discussion held by music journalists, musicians and
other people coming directly from the music business.
Obviously the movie about the Idles was the
most interesting since Idles are the most contemporary musical act between the
ones featured in the review. They tell so much about what can happen to
musicians nowadays, about how they relate to music, to business, to fans and to
themselves, and about the present time.
We are, so, introduced in Bristol, a city open
to otherness through immigration and love for music like reggae and dub since
the 1970s. It’s not a chance that musicians like Tricky, Massive Attack and
Portishead, but also, way before them, The Pop Group, come from this city. Joe
Talbot and his pals started playing for fun and in the end they become
professionals.
This road is filled with mournings, like Talbot
mother’s and son’s deaths, great encounters, like the community revolving
around the band, and obviously great music. The movie is both enojoyable and
strange in a way. It is strange to hear a band in 2020 proclaiming that they
don’t like Pink Floyd as a symbol of progressive rock in general, as an
example.
This is obviously part of an old script, and if
it is thought as useful in introducing Idles’ music, it doesn’t help in
understanding what this music is made of. Possibly Archer’s and the band’s idea
was to let the music talk about itself, focusing all the interest into the
human factor. A winner’s game, since if we all are aware and well known about
post-punk, it would have been useless mimicking Simon Reynolds. A musician is
not a critic.
The movie cover Idles since their beginning
until their first release for Partisan Records with the album Joy as an Act of
Resistance. During this first years they gave life to music that was in a way a
soundtrack for Brexit, problems with immigration, recession and more intimate
topics like the aforementioned mournings, love, friendship and mental health
just to name a few.
Hated by conservatives all around the world,
even by rock fans who in front of them discover to be conservatives – it’s full
and they’re cultivated also by some magazines as such – because of their
‘sloganistic’, or better said anthemic approach to politics, critisiced as a
bunch of white privileged men who try to criticize white privilege itself,
Idles are nonetheless one of the most intriguing band nowadays.
Because of their approach to music, precise as
a razor blade, because of their approach to life, with this attitude made of
bringing to light every possible weak point and made a force out of it, because
of their relationship with fans, that are allowed to feel fragile and open to
each other during meetings and online, they in a way say nothing new in the
realm of the history of music, but say something relevant as far as human being
in the present times.
When Joe Talbot in an interview reported
in the movie says ‘I want to become a better man through music, and so in the
end I want to create better music from it’, these are the exact same words
pronounced decades before by John Coltrane. And if the music is different
stylistically, the importance of this thought is nonetheless that of a person
who want to create a virtous relationship between his art and his life.
The fact that this approach to both reality and
sound is explicit and appreciated is something not completely new but
interesting in a world, that of the art, where we are accustomed to hear things
like “political correctness is impossible to manage because we should erase the
memory of most of the artists in the world because of their behavior towards
other human beings” – think about Picasso and women, or Gaugin and native
Tahitians as good examples.
Far from wanting to create a Police of the
morals through music, Idles and Coltrane, or Idles and other musicians, like
many in the punk and post-punk scenes all around the world, are part of a
history of music and of musicians wanting to create a community to make life
more bearable for its participants. We sould not erase artists, but also we
should not erase the importance of these attemps.
Some time has passed since my last post on this
blog. I haven’t listened to so much free jazz or improvised music in these last
months or so, as long as I’m listening more to post-punk or other genres. Fact
is that the only record I bought issued in 2023 so far is Algiers’ Shook, an
interesting mix of electronics, hip hop, free jazz, soul, blues, dub, all
played with a punk attitude.
Other artists I’m currently listening to are
black midi, a band who plays punk with a progressive attitude – and some hot horns
on it – and Idles, who are possibly the most important band to come out of
Bristol in these last years. Ah, I wanna name also Fontaines DC, at least their
first releases. Obviously all these musicians, along with others as Shame or
Murder Capital – the less interesting to me, since they hide a lack of
concreteness behind Flood production – are part of an interesting revival that
remains such, even if with a lot of personality.
Anyway I can’t find not even such a thing as a
revival right now in free jazz and improvised or experimental music. Obviously
the great ancient musicians are still producing good stuff, but younger
musicians, if there are some, are insanely hidden and I can’t find them. To
tell the truth, some young or ‘new’ people is sending me music. A young guy
from Italy sent me some audio files of what he calls an attempt to actualize
Lettrism through electronics, but the final effect was sloppy and poor.
This is how younger musicians seem to me. But
since I’m planning to write, as I did with Don Cherry, a retrospective on
Anthony Braxton, I think it’s time to take some pause from wild experiments
with a little bit of rock music tinged at various degrees with free jazz, and
so here you’ll find some advices for your purchases. The first band I’ll talk
about diffusely in this post are Algiers, from Atlanta, capital of the Georgia
state.
They are a quartet composed by Franklin James
Fisher (voice, guitar, piano, percussions, cello), Ryan Mahan (bass,
percussions, piano, synthesizers, voice), Lee Tesche (guitar, loops,
percussions, voice), and Matt Tong (drums, percussions, voice). Born as a trio
at the beginning of the 2010s, Algiers are a politically conscious post punk
band who in their career released four albums all under Matador Records.
Shook is possibly the most intriguing release
you’ll find out this year. A shift in the territories of hip hop (Irreversible
Damage) and electronica (Cold World), the music of this album is full of
references to blues and gospel (Green Iris), free jazz (the sample of Nuclear
War from Sun Ra with an electric bass superimposed), funk (I Can’t Stand It),
and some incursions in the territories of punk music (A Good Man, 73%).
With a strong tie to the post-punk coming out
of Bristol at the end of the 1970s as an interesting interview
with Mark Stewart from Pop Group released before the death of the latter
testifies, both as far as sound (as in the song Something Wrong) and as ideals,
but with all the experience coming from decades passed to refine a sound,
Algiers are the perfect act – you’ll find some intriguing live concerts
captured on the internet – for those of you who’ll want to explore new
territories until pure experimentations will come back to us again.
Far from being a music of pure rage, the songs
contained in Shook will lead the listener to an inner voyage and to discover
how creating a community can be the most assertive part of the work of a
musician. The album is, indeed, also full of hosts, from Zack De La Rocha (Rage
Against The Machine) to Big Rube (The Dungeon Family), from Patrick
Shiroishi to Backxwash.
And if the so called post-punk revival started
at the beginning of the new millennium with bands like Interpol, the acclaimed
gurus of these last years are undoubtely the Idles, to whom even a movie,
titled Don’t Go Gentle and directed by Mark Archer that I’ll attend to next
week was dedicated in 2020. The same year Ultra Mono, in my opinion one of
their most focused records, was published by Partisan, a label you’ll want to
deepen as far as catalogue since PJ Harvey signed with them for her new release
this July.
“How d’you like them clichés?” sings Joe Talbot
in Mr Motivator and two things hit you: first, the band makes always the same
music through their records – sometimes with more anger, sometimes more
introspective – but second, it is always good music. Like the Ramones, never
changing their three chords formula, Idles, composed by Talbot on vocals, Adam
Devonshire on bass, Mark Bowen and Lee Kiernan on guitars and Jon Beavis on
drums, are able to build incredibly good songs without boring the listener.
And if the previous Joy as an Act of Resistance
(2018) featured a song against toxic masculinity like Samaritans and a
beautiful cover of Solomon Burke’s Cry To Me, the purchase of Ultra Mono (2020)
is mandatory for those who love hear Jamie Cullum (sic!) introducing a punk
song with his piano (Kill Them with Kindness), the violin of Warren Ellis from
Nick Cave and the Bad Seeds duelling with Colin Webster’s saxophone (Grounds),
and to end a punk album with a tight and anthemic cover of True Love Will Find
You In The End originally written by Daniel Johnson aptly renamed Danke.
But in general if you are interested in hearing
a band chatted by the likes of Pearl Jam and the rock’n’roll gotha, Idles are
the perfect act for you. Possibly live – they’re adding dates to their rich
list. And if Idles are making everyone come to an agreement, not the same is
possible to say about our next hosts on this blog: black midi. After their
debut Schlagenheim (2019) they were compared to Captain Beefheart’s Trout Mask
Replica by Steven Edelstone on Paste, and hailed as the next big thing in the
rock industry; black midi in the meantime have released three records different
the one to the other.
Their last album, Hellfire (2022) is a mix of
post-punk played with a progressive approach (interestingly enough, not vice
versa), with one of the singers more into David Thomas than into Don Van Vliet,
and a good dose of horror vacui that can be handled only by expert musicians.
So Geordie Greep (guitar, voice), Matt Kwasniewski-Kelvin (guitar, voice),
Cameron Picton (bass, guitar) and Morgan Simpson (drums) have created a concept
album that depicts a dystopian future populating it with bass, guitars and
drums weavings that are raising the bar of the listener expectations.
While we obviously wait for their future
releases, we can report also how part of the reviewers, at least here in Italy,
have tried to bite the brake of enthusiasm underlying the fact that this music
features solutions that in a way are oddly blasé – there are also some
references to some of the classical Decca songwriters with their albums full of
orchestral arrangements – and that Hellfire can be taken to the utmost as a
good alternative to bands like Porcupine Tree with their loose and limp, and
always equal to themselves, records.
Last band I’d like to give you advice about are
Fontaines D.C., a nice group of musicians coming from Dublin and that since
2019, year the band released their first album Dogrel, issued three albums that
are always more and more a mix of pop music and folk influences, with some
clear limitations in the singing – Grian Chatten is great as a punk singer but
pop music requires a different attitude. We won’t talk diffusely about them
since there are no jazz tinges in their music but if you have ever been into
Joy Division and The Clash you’ll for sure have to give these guys a chance.
Post-punk, as Simon Reynolds stressed
enough through his 2010 book Rip It Up and Start Again, was possibly the last
effort, before Slint, Gastr del Sol, June of ’44, Goodspeed! You Black Emperor
and others in the 2000s, to create a music coming from popular basis but open
to contaminations with different elements, from free jazz to avant garde, from
dub to ethnic tinges. It was also a music in opposition to bourgeois and
conservative values. It is not strange this music is living a revival in our
confused times.
Hope you’ll enjoy this music even if it is not
completely bathed in free jazz because it is vital and interesting. I still
remember how much protest letters came to the desk of The Wire after their
interview to Sunn O))), but interestingly enough movie director Jim Jarmusch,
for whom music is important throughout his movies and as part of his creative
process, after using musicians related to the avant garde as The Lounge Lizards
or Mulatu Astatké deepened the relationship of images and sound through the
music of Wu Tang Clan and Boris, showing how overcoming close-mindedness can be
a victory for creativity.
This is also why I’m happy to host these
musicians on my blog. If you want to enlarge your discographies without
completely betraying jazz, but widening its language, these bands are here for
you. They will also help you to live more the present time and its tensions.
Hope in the future they also will be of incitement for younger generations of
free jazz and avant garde players not to loose both wickedness and self
consciousness, commitment and fantasy. It is also a reminder to myself not to
fossilize into a single genre since music is out there and it’s good in every
shape and form.
“[...]
Being connected with children as I have in my life, I feel that it’s important
to keep this alive, this fantasy. [...]What is reality? What is fantasy?” Don Cherry, March 12, 1970
Born in Oklahoma City (Oklahoma) in 1936,
Don Cherry is well known as the trumpet player of Ornette Coleman during his
successful attempts to revolutionize jazz music. Mind, my readers: we won’t
discuss here the principles of harmolodics, thing we hope we’ll face in the
future, even if we’ll talk diffusely about the records our two heroes gave life
together. For the moment it is important to stress that, if Coleman played a
plastic saxophone in order to utilize the microtones – do you remember what we
were discussing some
months ago when talking about soprano saxophones and straight horns? – to
create a freer music in comparison to bebop and the previous jazz music, Cherry
used a pocket trumpet, an instrument with a nasal and a less chrystalline sound
than an usual trumpet.
One thing that always hit me when I think about
Coleman and Cherry’s instrumental choices, and an example I want to use to
explain myself better, is that of those photographers who, in the digital i.e.
in an extremely precise era, go back to Polaroids and toy cameras. Leaving some
processes to the accident, to a form of creative chaos – as the saturation of
colors, the impossibility to control contrast through different films and papers
or, in the case of music, the difficulty in controlling instruments that are
not thought to be heavily precise – is a good way to play a music in which
there is no wrong note in a given process since it depends from what will
follow.
So, what Coleman and Cherry were trying to
obtain was an extreme freedom starting from extreme constrictions. If Something
Else!!!, the first album by Ornette Coleman (Contemporary, 1958) shocked the
audience of that time for its extreme freedom, it is true that it is an album
full of beautiful, recognizable and memorable melodies. Mind about Jayne, third
track of the album: trumpet and alto go at a nice unison before soloing, with
Coleman producing himself in his typical ‘laughters’ before playing a melody
with an undefined and mocking tonal center.
Things change a little with the following album
Tomorrow is The Question! (Contemporary, 1959) where piano is excluded from the
palette, which increases in tonal and harmonic freedom. Coleman is taking bebop
revolution to its extreme. If Charlie Parker and his peers were playing with
dissonances resolution trying to give life to a more and more complex game,
defying the listener and the other musicians involved, the music of Ornette
Coleman instead is prone to give into new directions.
Once John Coltrane, a Parker’s enthousiast
during his younger age and a contemporary of Coleman,told an interviewer that he was, during his ‘sheets of sound
period’, trying to express one sentence going in two different directions at
once; Coleman himself wanted to reach with his music every possible direction.
What we have here is a conscious attempt to go beyond the limits of an
intellectual experience as bebop became in the end, trying to open new paths to
the musicians who wanted to follow this new road even if at risk of not being
understood.
There’s in fact a huge tradition of musicians
who not only did not dig Ornette Coleman’s idea and practice of music, but also
a great quantity of musicians who imagined the jazz Coleman and Cherry were
creating was only a sum of incoherent, unrepeteable melodic lines in which
dissonance had the effect of destroying the musicians ability to change chords
and play with different intonations. Coleman music was taken by many – by
Charles Mingus as an example: take for instance his interviews contained into
the book Mingus Speaks by John F. Goodman where the bassist and composer talks
diffusely about the music of Albert Ayler and others – as an attack to the
seriousness and complexity of music itself.
If we try to observe better how things
happened, we will notice, instead, that a huge amount of musicians from the end
of the 1950s until the end of the following decade dedicated their energies to
sort out of the shallows of a more and more intellectual drift in order to
obtain always more freedom of expression. Albery Ayler with his ‘speaking in
tongues’ melodies, Coltrane with his ‘sheets of sound’ and then with his
collaboration with Pharoah Sanders in order to obtain the unpredictability of a
music driven by two different musicians instead of one, Archie Shepp with his
rawness and fierceness, and so on.
Ornette Coleman and Don Cherry gave life to a
music that conveyed different emotions, as one can feel listening to his most
known composition, Lonely Woman, that opens his third album The Shape of Jazz
To Come (Atlantic, 1959) where a simple and again memorable melody is played
through a rough and raucous style in order to create some anguish, as in the
famous picture The Scream by Edvard Munch. A nightmarish urban solitude is what
we can approach through Coleman way of playing. Don Cherry, on the other hand,
with his graspy and anti-crystalline sound is the perfect, crackling partner
for the altoist and composer.
And even if tracks like Peace and Focus on
Sanity are less anguishing, the unpredictability of where the horns will go was
leaving the linstener of that time with a potent sense of disorientation.
Things are going even worse – but we prefer to say: even deeper – with Free
Jazz (Atlantic, 1961), an album where two quartets, one led by Coleman and the
other led by his friend and pivotal figure of that time Eric
Dolphy, are intersecting each other in a disorientating stream of
consciousness of about 37 minutes.
Notably, the previous album This is Our Music
(Atlantic, 1960) features a Coleman composition titled Beauty is a Rare Thing
that in a way anticipates the trumpeter’s future enterprises as you can hear
through Mu, a collection of two LPs issued by Actuel in 1969. But let’s keep on
following the tracks in the right order. Obviously Ornette Coleman’s music not
only encountered solid oppositions, but also arose curiosity at a point in which
another contrasted innovator, the above nominated John Coltrane, in 1961 wanted
to record an entire album of Coleman compositions alongside with his partners
Don Cherry on pocket trumpet, Percy Heath and Charlie Haden on bass, and Ed
Blackwell on drums.
Listening to the album The Avant Garde released
by Atlantic is a strange experience. One can hear Coltrane trying to fit
Coleman melodies with his peculiar style, not following harmolodic rules –
harmolodics is the name of the music theory Coleman gave shape through his
playing and thinking – but his own path. In a way this is comprehensible since
no jazz musician can play as someone else and everybody has to stay as close as
possible to his or her world of reference, but in another way this album seem to
me as a wasted opportunity since there is not a real encounter between Coleman
and Coltrane worlds, only a juxtaposition of compositions and styles into one
album.
Anyway, soon Don Cherry started figuring out
how his own music would sound, and soon he signed a contract with Blue Note
producing his own trilogy in which one can hear how playing with two giants
saxophonists helped him developing his own conception of art. Cherry’s trilogy
embodying Complete Communion (Blue Note, 1965), Symphony for Improvisers (1966)
and Where is Brooklyn? (1967) is one of the most accomplished statements in the
realm of improvised music.
The concept is similar for each of the three
records: there is a theme introducing a ‘tutti’, a unison, and then there is
place for every soloist in order to express himself. If Complete Communion,
featuring Gato Barbieri on tenor, Henry Grimes (from Albert Ayler combos) on
bass and Ed Blackwell on drums, divided into two different parts, one for each
LP side, it’s the most airy and catchy, relatively speaking, while the ending
of the trilogy is left to the most newyorican, groovy and nervous Where is
Brooklin?, where Cherry is supported by Pharoah Sanders, increasing his debt
with Trane idea of sound and music.
Symphony for Improvisers, the album that stays
in the middle of the trilogy, is possibly the most complex. The line up is
comprised of Cherry on pocket trumpet, Pharoah Sanders and Gato Barbieri, Henry
Grimes, Karl Berger on piano and vibraphone – possibly after the removal of
these melodic instruments from the Coleman groups Cherry would love to know how
they could be reintegrated into the music without loosing that peculiar stream
of consciousness his pal gave life to – and the resulting music is aggressive,
intimate and fluent at the same time.
Another couple of collaborations we have to
mention are Charlie Haden project of the Liberation Music Orchestra (Impulse!,
1969), where Cherry is present with both his pocket trumpet and a flute, giving
life to a melange between the songs the Hispanic anarchists were singing
between their courageous battles against the army of Francisco Franco and more
free jazz oriented parts, and the previous album recorded by the New York
Contemporary Five with Archie Shepp (Sonet, 1964), where Cherry, Shepp on
tenor, altoist John Tchicai, bassist Don Moore and drummer J.C. Moses give life
to a music devoted to Coleman’s and Monk’s heritage.
But Cherry is the kind of person who don’t
sleep on other people’s music theories, and by 1968-69 he starts exploring new
territories in music, thanks also to a fruitful collaboration with Terry
Riley, giving life to a previously unheard mix of improvised, ethnic music,
art rock and psychedelia (not all the subgenres are always present together in
the same project, but they convey into Cherry’s music as far as their essence,
leaving every album and every project free to develop where the particular
moment and musicians involved can make the sound fluorish).
More theatrical than his previous music, as one
can see through different live performances recorded live and reproducible
online, Don Cherry’s new path will be harshly absorbed by jazz intellighentzja,
but important tracks will be visible in artists like Sergeij
Kuryiokhin, a musician we talked diffusely last year. Mu – First Part and
Mu – Second Part (BYG, 1969 and 1970) are possibly Cherry masterpieces,
together with Symphony for Improvisers. Featuring the trumpeter accompanied
only by Ed Blackwell on drums in a series of beautiful duets where Don Cherry
plays time after time his pocket trumpet, a bamboo flute, piano, his own voice
and a series of small percussions, this couple of records helped the musician
in finding his own most personal voice.
Not ascribable exclusively to the realm of
improvised music nor to that of exotic or world music but living a life of its
own somewhere in the middle, this music is the higher point in Cherry’s career,
not easily replicable as the less accomplished El Corazon (ECM, 1982) will show
and an inspirational source for musicians to come, as the double CD Piercing
The Veil (AUM Fidelity, 2007) by Cherry’s enthousiasts bassist William Parker
and drummer Hamid Drake will show you.
Don Cherry’s releases at this point in his
career become discontinuous and sometimes repetitive even if in a way
fascinating. Orient and Blue Lake (both BYG, 1971) are attempts to broaden the
landscape adding tampoura – played by his wife Moqi Cherry – and other
instruments to the palette of the two Mu, but partly for the repetition of some
formulas partly because of a lesser compelling inspiration the result is
discontinuous.
A fascinating result is, instead, Brown Rice
(Horizon, 1975) where Cherry, at his own pocket trumpet and also at Yamaha
keyboards is accompanied by Frank Lowe on tenor saxophone, Charlie Haden on
bass, Billy Higgins on drums and Ricky Cherry at acoustic and electric piano,
giving live to a music similar to the so called krautrock explored in the same
years by Can – raised by Irmin Schmidt, a student of Karlheinz Stockhausen,
where psychedelia and trance are scratched by Lowe’s statements and sweetened
by Don’s caressing but at the same time determined voice.
During his last years, Cherry’s music was
issued by Manfred Eicher’s ECM, a label famous for his peculiar sound design:
Cherry encountered old friends like Charlie Haden and new accolites like
percussionist Nana Vasconcelos, producing a less adventuros but better recorded
music coherently in line with his Theatre of Eternal Music idea. Passed away on
October 19, 1995, Cherry’s music is one of the most intriguing and personal statements
of one of the most creative of XX Century.
One of the main
reasons people love jazz is because it is a multi-layered music – since its
tradition and heritage – and being so it offers a multi-layered experience of
listening. Take for instance a multi-instrumentalist like Lao Dan from Dandong
(China): he plays jazz with a post punk attitude, not mixing two different
styles of music but bringing jazz out of the academia. In fact, he plays a
music that is usually based on reflexion and inner listening into the realm of
expressive urgency, even if what he plays remains jazz music (mostly and for
the most part of it).
Something
similar happens with the album Eye of I (Anti-, 2023) released by African
American saxophonist James Brandon Lewis. In this case we have at least one
‘fusion’ of jazz with a completely different style – thanks to the Messthetics’
‘jazz punk jam’ in the ending ‘Fear Not’ – but not only: all the album is a
jazz album driven with the energy and the need to express something less
elaborated than in the conservatory-trained musicians.
All
is good until the moment in which you realise that Lewis, a solid player in the
tradition of Coltrane whose –isms are unluckily solid as the tradition he
echoes, is expanding his palette only to resemble others, clearly identifiable,
hystorical musicians instead of try to find his own language. This way, you can
run into the ‘Brotzmanisms’ of the 47 seconds of the machine gun-esque
Middleground, or into the ‘Aylerisms’ of Eye of I – there’s also a guitar riff
reminding the opening of Ayler’s The Last Album (Impulse!, 1969) – or again
into the ‘Wareisms’ of the oblique melody of Womb Water (listen to the album
David S. Ware released in 2010 by Amu Fidelity under the title of Onecept).
It
is difficult to decide, after listening to this album in its entirety, if Lewis
is only a true connoisseur/devotee to the history of the most innodic and/or
confrontational free jazz or if the shadow of some craftiness is emanating from
his personality, at this point in his career. Obviously one wants to believe
that a musician who is trying to find his place into the jazz continuum, and
not only into the market, making difficult choices like the one explained at
the beginning of this review is something more than a smart guy. But playing
jazz is also psychologically demanding since you don’t know where you will be
at the end of your rhetorical constructions, so the need for solid ground can
be tricky even if you are honest.
For
the moment we can enjoy these pieces of music, and also the likes of Send
Seraphic Being, a ballad tinged into the New York sound of the end of the 1990s
and the beginning of the 2000s, even if in listening to a piece like Within You
Are Answers one can notice how much less adventurous JBL saxophone raids are in
comparison to his models. Nonetheless this is an album that will be chatted,
because Lewis is the kind of musician many people are wanting to hear in order
to continue one of the most intriguing traditions into the jazz history, and
because his aesthetic choiches are nontheless intriguing.
It was 2000 when Age by Daniel Givens came out.
As a newbie of the so-called post-rock movement, and having in my collection of
CDs albums by people like Tortoise, Godspeed You! Black Emperor, June of ‘44,
Trans Am, Sigur Ròs, Enfance Rouge and Stereolab, and being also interested in
free jazz with the then new reissues of BYG Actuel albums, I hailed that record
by Givens, as some magazines did in my country, as one of the most intriguing
attempts to create a synthesis between many creative rivers.
Daniel Givens hosted the AACM member Joshua
Abrams on bass, cellist Fred Lonberg-Holm and guitarist Jeff Parker between the
many others, creating a music that has one of his peaks and manifestos in the
composition titled No Visible Colors, where he recites “No Visible Colors/No
Particular Race/No Sign of Borders/No Expiration Date”. If the last affirmation
is a sign of Givens idea that art can transcend mortality, the rest of the
quote is showing how much this music is behind every conceived boundary.
Unluckily Givens issued only another EP a few
times after and another album in 2008, so this idea of ‘popularizing’ hip hop,
post-rock, free jazz and the avant-garde creating from them a new form of music
has faded without any particular glory, and sadly enough I settled for
listening to different genres of music instead of a great, new form of art that
was able to mix them together in a unique vision from a single, peculiar
artist.
Obviously there are musicians mixing different
styles together, as Terrie Ex playing with his punk band and Getatchéw Mekurya
or alone with Ab Baars or Paal Nillsen-Love, and what about Tom Waits who mixed
songwriting with avant garde sounds for all of his life after 1983? But the
idea of people living in a ‘no safe zone’ where you can encounter elements of
jazz, of rock, of electronics, of rap, etcetera without any of them as a
mainstream or predominant element was still not perfectly embodied by anyone.
This is possibly the reason I reviewed
different kind of music on different websites: being a fan of a music that
doesn’t exist, I can listen to every other style without being prone to it. But
now, after a long period since my last article, I encoutered the music of Camae
Ayewa aka Moor Mother and finally that particular idea is finally carried up a
flag by a relatively new, and great artist. This is the reason I dedicate to
her this post on my blog, because the more I listen to her, the more I listen
to the music I wanted to hear from the very beginning.
Grown up at Aberdeen, Maryland, Camae Ayewa
faced since as a young girl all the difficulties of living in a community taken
as second class. She started also listening to various styles of music,
including rock, hip hop, ska and jazz. Becoming and adult, she started playing
bass in bands like Girls Dressed as Girls and The Mighty Paradocs.
I had the opportunity to listen to the 2007
release of the latter band, titled Live at Grape Street, and I took note of
that hardcore punk sound sometimes inspired by Rage Against The Machine (Burning
Mississippi, Copspit, Silence), sometimes by Dead Kennedys (Hollywood Meets
Bollywood, Story of Africa, Safety Patrol), playing on full and void dynamics
before the release of all the accumulated tension (40 oz of Hurricane/Pissy
Politician), and with some guitar solos betraying an heavy metal ancestry even
if rehashed (WMD’s).
At the end of the 2010s Ayewa started
experimenting with a microKORG, a vocoder/synthesizer, and gave life to her new
project named Moor Mother Goddess, whose principal elements are electronics and
samplings. Since 2012 she started issuing on the internet a hundred recordings,
mostly spoken poetries with music – a sample of Fugazi’s Waiting Room stands
out between the others. Soon the ‘Goddess’ fell from the name of the project,
and Moor Mother issued the single titled Change with Sham-e-Ali Naheem as a
guest.
A synthesizer burr and few hits of the
keyboards on contemporary electronic rhythms, Ayewa voice is in the foreground
while Naheem’s on the background. Moor Mother on that same years got in touch
with the Philadelphia underground creative scene, where she planted the seeds
of the projects that flourished the following years in Los Angeles, where she
started teaching composition at the Southern California’s Thorthon School of
Music.
As the collective Black Quantum Futurism
raised, with Rasheedah Phillips as major partner-in-crime, the first soloist
albums are released initially trough the label Don Giovanni, responsible of all
of her efforts until 2021, when she started publishing records with the label
ANTI-. Fetish Bones is a 30 minutes album that for its structure is reminiscent
more of some Terre Thaemlitz records than of Gill Scott-Heron or Daniel Givens.
The music, introduced by
industrial/dubstep/trip hop sounds mixed to spared percussions leaving then
space to the voice and sampled horns, is full of disturbing rhythms and free
jazz blows, percussions claiming the attention to an inner listening that is
heckled by some noise (Creation Myth), paranoid rhythms (KBGK), poems recited
on noise bases (Deadbeat Protest), dramatic tensions (Valley of Dry Bones),
Tricky’s rememberances (DIY Time Machine), hammering rhythms on distorted
melodies (Chain Gang Quantum Blues), martial rhytms with a distorted voice (By
The Light), more cinematic moments (Cabrini Green x Natasha McKenna).
If The Motionless Present (2017) breaks the
boundaries of noise and hip hop anticipating Moor Mother’s involvement with the
Art Ensemble of Chicago and Irreversible Entanglement, Analog Fluids of Sonic
Black Holes (2019) is the most varied output to that date: arcoes in crescendo
on which Ayewa declames a strange ritual (Repeater), a male and a female voice
mixed together on martial rhythms (Don’t Die), a collage of different voices on
a noise rug and a syncopated rhythm (After Images), a baritonal chant layed
over various effects (Engineered Uncertainty), African-American poet Saul
Williams featured on a trip hop base (The Myth Hold Weight).
Moor Mother starts in that period many
collaborations with the likes of flutist Nicole Mitchell and others, giving
life with Circuit City (2020) to an opera in four acts. This is the first Moor
Mother production I would advice to a listener whose ears are oriented towards
free jazz. This ‘cicle of afrofuturist songs for our climate’ is split in four
parts and features musicians like Steve Montenegro (electronics), Luke Stewart
(upright bass), Keith Neuringen (saxophone and percussions), Tcheser Holmes
(drums), Aquiles (trumpet, percussions), Madam Data and Elon Battle.
Working Machine, the first part, remembers some
of the Bill Dixon works in which musicians are painting more than playing
melodies and rhythms. Circuit Breaker sees Moor Mother declaim on what seems to
me as an attempt by the musicians to play without following the one the other –
as the Velvet Underground did in the famous film by Andy Warhol or Area, the
Italian prog band, did playing with Steve Lacy in 1976. Time of No Time seem to
come from Miles Davis and his musicians during the Bitches Brew sessions; and
in the end No More Wires is a Coltrane hymn.
The music is consistently different for Moor
Mother two last output with ANTI-. First of all, these couple of records seem
to be more a synthesis of Camae Ayewa’s music different sources, and they also
introduce a new, determinant factor: a good dose of soulqarianism. Do you
remember the records J Dilla, The Roots, D’Angelo and Erykah Badu created
during the beginning of 2000? Yes, ‘that’ idea of soul and hip hop is the
skeleton of a music that in Moor Mother sees influences from free jazz and
other musical souces – as we have seen – to rotate around it.
It is something new in the underground world: a
musician that takes inspiration on an almost mainstream movement, a little bit
of a minority but not a niche, like R’n’B and that shores it up with elements
coming from more underground musical languages. Another characteristic of Moor
Mother’s music is her style of spoken poetry, her ability, so to speak, to
‘loose herself’ repeating more and more one particular sentence until she feels
the music is coming back to her ready to put her on the trails again.
If Moor Mother were a man, for sure this two
traits would have been taken as expression of a new language, as something
authentically revolutionary, and we would have seen many other poets copying
it. In a male dominated world, this will not happen but it is not a bad case
since we will be able to appreciate the original instead of the many possible
copies. But let’s go back to the music.
Both Black Encyclopedia of the Air (2021) and
Jazz Codes (2022) start with percussions and a subtle melody remembering Daniel
Givens’ past works. Encyclopedia in particularly, less jazz oriented than the
follower, finds his roots in Gil Scott-Heron and in post-rock without being
derivative. It’s a synthesis and a new start. Mangrove and Shekere show a
mature artist, that uses her sound sources in order to express a precise
meaning: it’s not mere experimentation. Cello, rhythm and voice are mixing
together into a unity.
Obsidian is dominated by a limping rhythm that
creep into effected voices, as in the following Iso Fonk accompanied by liquid
keyboards. Rogue Waves sees a use of scat that is almost lettrist, Made a
Circle is almost chill out, Tarot is an attempt to create a groove with words
instead than with a rhythmic. And if Zami with his noise and spoken poetry
fusion remember the past output of the artist, in other places of the album the
trip hop tension is decisely transposing itself into analogic percussions.
Jazz Codes, nominated by some music magazines
and critics as the most interesting output of 2022, is, as we said before,
following Encyclopedia’s tendency lines adding to it the jazz flavour that the
many collaborations that Moor Mother is accumulating in that field, as we have
seen. In particular Ode to Mary sees pianist Jason Moran in a dialogue with
Ayewa’s words, in the track titled Woody Shaw spoken poetry and rap are mixed
with the keyboards pointillism, and Meditation Rag is a come back to a recitation
mixed with the horns and with a lyric chant.
But if the album is varied, at a point that it
is useless to describe every single track, the use of featurings and of
different musical sources, from sampling to real instruments, is at the service
of songwriting, a songwriting that it is pure and intense as we didn’t hope to
find out since many years. Since Jazz Codes close with a precise speech, in
which it is said that the word ‘jazz’ was a term indicating ‘sex’ at the
beginning, which is, being at ease with yourself and being natural, we will
close this monography remembering to our listeners that listening to music is a
particular process.
Art is, as Moor Mother pointed out in
many interviews, a mean to be taken into another world. In this other world we
can see ourselves complete as we would love to be. This is why is so important
to be in a place that didn’t existed before also musically, as I explained at
the beginning of this post. Musicians like Moor Mother and Daniel Givens before
her gave life simply to the dream of every other musician: not only to be
original, but also to live through music in a new place. Someone would call
this new place utopia. A serious indication where we want to put our feet in
the future. Music is an invitation to that. Let’s follow it.
Linked as it seems they are, politics and jazz
in China are a delicate topic to write about. But, as it seems to me, many of
the musicians I chose to show you in this second article are in a way ‘rebels’.
Many of them are classically trained, but at a certain point in their career
they chose to become independent musicians. Possibly, a way to remove
themselves from a certain politeness, artistically speaking, and start
exploring new territories.
If John Coltrare wanted to be ‘a true force for
the good’, insinuating that there’s a link in the African American jazz tradition
between music and ethics (music and creativity as a source for ethics?), in
experimental jazz and avant garde music from China independency from morality
(from words and their meanings, as Carmelo Bene tried to do in his theatre
plays) and politics are a way to give life to a music that seek an
unprecedented freedom of expression.
Setting itself apart from politics and from
jazz as a link between the East and the West, claiming with their works that
avant garde jazz is bigger that the words of reconciliation because its source
is at the core of what’s vital in every human being, these artists are showing
also with their collaborations with musicians outside of their country that
there’s another way, not institutional, to create a net between people, between
musicians, and their audience, another way to make community and to
communicate.
Incidentally this is a political act, even if
it belongs to the idea that a musician can express through music what he is,
indicating the art he is creating as a mirror for his own being (the metaphor
of art as a mirror is taken from an interview with guitarist Li Janhong). This
immediate correspondence between creation and creator, between what we are and
what we do, is almost revolutionary. Obviously it is valid for Ornette Coleman
and for Lao Dan, but seeing it riaffirmed with so much strenght in the 2020s
gives us so much confidence for the future.
Born in Dandong, a border city in Northeastern
China across the Yalu River from North Corea, Lao Dan started playing saxophone
at the age of 8. In 2007 he was admitted with the highest score to Shenyang
Conservatory of Music. But, instead of pursuing the conventional career path as
a professional conservatory flutist, he decided to become an indipendent
musician.
Saxophone and bamboo flute remain his main
instruments even if he’s capable of playing various world instruments such as
xiao, bawu, suona and duduk. He is always trying to put those instruments at
their extreme limits, exploring non conformist ways of playing and utilizing a
‘punk’ attitude towards his jazz music.
In 2018 he tourned America playing in different
cities with local musicians, while in 2019 he toured Japan, playing with the
legendary drummer Sabu Toyozumi. Finally last year an album we’ll talk about
later in this article was issued by No Business, a label devoted to new
material and to reissue historical works by the likes of William Parker and Sam
Rivers.
The album Self Destruct Machine (2022) start
alternating the high tone pitches Lao Dan is well known for with sparse
fragments of soft melodies, strong statements, vocal ‘scat’, severe outbursts
on saxophone. Solo albums are an interesting output for every jazz musician
from the 1960s onwards, and this record shows a musician that can be not only a
notable partner, as it happens with some more upper crust European young
improvisers we described in the past underlying their limits, but a true master
musician in his own right.
The record is divided in four parts: the
title-track we described here above, Clown, a meditative suite for flute and
more or less cacophonous various instruments interspersed with vocal
experimentations, until a more straight, intense saxophone statement. Fish Ball
Hotel is a shorter piece that sees again a progression from a meditative mood
to a rassemblement of higher pitches sparsed with silence and other fragments
of melodies. Finally, Marathon has this Evan Parker eloquence but more
physical, less abstract and spiritual.
Ze Ze The Milky Way (2021) by Jooklo Duo and
Lao Dan is a collaboration between the chinese multi instrumentalist and an
Italian interesting duo (Virginia Genta, saxophones; David Vanzan, drums) who
collaborated also with the likes of Sabu Toyozumi, Thurston Moore from Sonic
Youth, Makoto Kawabata and Chris Corsano. This album is comprised of five
tracks. Dragon Tongue starts with the drum sticks drawing interesting small but
quick rhythms in which what seem a keyboard introduces itself.
After, the magic of a flute (both Dan and Genta
play this instrument) starts being surrounded by small percussions in what can
be described as a theatrical approach to musical vision. Bamboo Secret is a
small composition for flutes, keyboards and percussion with a dramatic urge,
Drunk Funk maintains the promises of its title, while Dalla Cina Con Furore
sees drums and keyboards building an atmosphere suitable for the saxophones to
slowly but relentlessly explode, with the last two minutes devoted to a drums
and bass/keyboards plus saxophone march, and the final Tofu Blues is a mystical
but ironic immersion into the waters of an inner but cacophonous meditation
through the sound of pipes and the atonal keyboards.
Then, another record we want to analyze is a
duo album by Lao Dan (here on dizi, alto, duduk and duck whistle) and Li Daiguo
(pipa, prepared piano, tabla, bass drum, voice) as BBB & BBB (Ben Bo Er Ba
& Ba Bo Er Ben) titled Hu Nian An Yu (2020). This album, recorded live as
the previouses, is comprised of five parts where the meditating qualities of
the introduction are sometimes interspersed sometimes mixed with the materic
qualities of improvisation and the abstractness of contemporary music.
One of the most active sound artists in China
nowadays, Li Jianhong, born in Fenghua, Zhejiang in 1975 is now residing in Hangzhou.
In few times he became known as ‘the best noise musician in China’. In a long interview for
an Italian webzine the founder of the label 2pi and of the 2pi Festival stated
that his love for psychedelic music comes from listening passionately records
of historical artists such as Jimi Hendrix, Tangerine Dreams and Les Rallizes
Dénudés, plus from his interest in old sci-fi culture.
In his album Mountain Fog (WV Sorcerer, 2021)
the fist track Did You See The Fireball? It Just Leapt Beyond The Wanghai Gang
is composed mostly by noise feedbacks weaving through different rhytms and
peaks. The long titles and the practice of the music obviously makes one think
about the great japanese guitar player Keiji Haino, but the press (see the
reviews by the Chicago Reader) find more useful comparisons with the Sonic
Youth immersed in Buddhism and traditional Chinese Art (for sure the sense of
space and the lyricism is different than in Moore & Co).
Mountain Fog is, instead, a duo improvisation
featuring saxophonist and noise musician Wang Ziheng. 32 minutes of a live,
more granular and noisy music than the previous, that has this quality as a
kind of a sweetness emerging from the mass of sound. The saxophone is not
electronically treated but it sounds coherently in line with what the guitarist
proposes, with prolonged lines and sonorous slimes before elevating a painful
chant that soon emerges itself into a barrier of noise reminiscent of Einsturzende
Neubauten music, with that quality of something falling apart.
Another interesting project by Li Janhong is
D!O!D!O!D! featuring drummer Huang Jin, as you can listen through the album
Ghost Temple from 2005 where the music is more destructured and less fluent,
with drums and guitars elevating the wall of sound to a spasmodic research for
the highest noise peak. One for sure wonders if the 30 seconds metal/jazz gems
of Torture Garden by John Zorn had sons in the world of music, and this album
for sure can be taken as such, even if the noise tradition in Eastern countries
is solid and autochthonous.
Born in inner Mongolia, Deng Boyu has been
active in the Chinese underground music scene since the late 1990s. He is
appreciated as a drummer, as a solo electronic artist and as a collaborator to
many artists, including Marc Ribot, Lee Ranaldo and Akira Sakata. His music has
reached the Western ears also thanks to mini 20 minutes albums such as Inertion
issued by a label linked to the Café Oto, a famous venue in London devoted to
free jazz, avant garde and experimental music in general.
Deng Boyu uses electronics as the Art Ensemble
of Chicago used small percussions at the beginning of their shows in order to
create an atmosphere of contemplation and recollection, with pulsating rhythms
surrounded by different layers of noise and sounds. After a small pause, a
distinctive rhythm and an electronic melody take place, surrounded by the noise
of what can seem a guitar drone or a guitar feedback. This music comes from a
place where it is used in order to reflect, and is definitely not a word of
chaos.
Tutu, a duo album played by Lao Dan and Deng
Boyu, updates the tradition of the albums with drums and horns as the
hystorical Mu (first and second part) by Don Cherry and Ed Blackwell. Less
teathrical and meditative than Lao Dan’s previous output analyzed, this record
shows a mastery and incisiveness by both players. The construction of melodies
and the noise parts are equally preeminent, and the use of different tools like
saxophones, flutes, voice and many percussions enrich the palette of the music
giving it a high range in dynamic quality.
Apart from the single musicians here above,
peak of the underground avant-garde scene in China, there are lots of
interesting labels who issue albums from China artists and artists coming from
all over the world. As an example, take Old Heaven Books, held by Ty Fei in
Shenzen, and that features artists exhibiting at the most important free avant
garde festivals in China, the OCT Loft Jazz Festival and the Tomorrow Festival.
One of the records described above, Ze Ze The
Milky Way, was released by Old Heaven Books. Other records recommended to me
are Burning Bookshops I & II and Faintish Radiations. Released in 2017, Old
Bookshops I sees a “jam session” between such musicians as Shinpei Ruike,
Hiroski Mituzani, Shinnosune Takahashi, Lao Dan and Deng Boyu, a lyrically
croocked suite in three movements where every musician has his glory moment.
Recorded during the ninth Tomorrow Festival in
2019, Old Bookstore II features Masayko Koketsu, Lao Dan, Li Daiguo and Deng
Boyu, and it follows its predecessor in exposing every musician’s mastery even
if emphasis is a bit more on the overall result than on individual efforts, and
it’s full of beautiful weavings of saxophones.
As one can hear, through the years and the
multiple encounters the various scenes – Japanese, Chinese, even Russian since
many musicians I introduced to you in the past from that country exhibited
themselves in the above mentioned festivals – have melted and learned to
collaborate in creating beauty.
Another label worth of being mentioned is WV
Sorcerer Productions; mostly devoted, as the name of the label itself report,
to ritual music, it also has a branch of its productions focused on
experimental music and free jazz. A good starting point in approaching the
label is the cassette Funcioning Anomie, featuring again Lao Dan recorded solo
for the first time in a beautifully rich of sounds natural environment reminding
the experiments of Peter Brotzmann and Han Bennink in the forest of
Schwarzwaldfahrt.
We, the Fire are One is an intriguing album by
reedist Wang Ziheng, who claims to have applied the film editing techniques
elaborated by Masao Adachi for his medium film “AKA
Serial Killer” to the music in order to paint shan shui, a classical
chinese technique of painting natural places, like mountains, cascades, rivers.
The result is a meditative music, that leaves space in equal part to sound and
silence, making you experience an inner space that becomes real only while
listening to music and that stays with you, at least for a little bit, even
when the music’s over.
For my readers it will be possible for
sure to recognize in these musicians the same creative fire we pursued in years
of listening and creating new music as the one you’re reading every month on
the pages of this blog. Lao Dan and his peers create music that has roots in
many aspects of Chinese culture, from painting to folk music, but that has
trascended their origins becoming a way to be confrontational and meditative at
the same time.
Honestly I don’t know if this bunch of records
would find a place in the emblazoned magazines devoted to more ‘classical’
jazz, but one thing I can say is that this music is vital, deep and it
maintains their qualities of breaking up with an embellised tradition without
loosing the force of the roots of those traditions, and at the same time,
mixing their own origins with innovation of free playing they’re creating
something new.
That’s why I’ll keep on searching for new music
in the world while reviewing material from more rooted and known musicians. At
the same time, I would like to express a big thank you to Liu Yuheng, owner of
a beautiful blog in Chinese about alternative music, who also translated one of
my article for his creature, for helping me on being aware of the music you
have read about in this post. Keep up the good work, my friends all over the
world.
I have to admit it, this album comes in
the right moment in my shelves. A few time ago I bought for my collection a
double CD titled “Electronic Music – It Started Here ...” published by the
label Not Now, devoted to the reissue of old material in every field of
contemporary music, from the 1920s blues to jazz to contemporary music, and
this double CD was very interesting for me because it comprised two different
ideas of dealing with electronic sound.
On one hand you had people devoted to
abstractness, or with experimenting with new structurres if you want, as
Karlheinz Stockhausen and Pierre Schaeffer, on the other hand you had composers
like Ray Cathode who used electronic sounds to surround piano melodies and Dick
Jackobs who loved to reproduce the melody of the famous italian song Volare.
This almost schizoid abyss and difference
between this two kind of idea of contemporary music helped me in understanding
how insidious is for a musician to write or execute electronic music. This
style of music can be the most volatile, the most abstract, and while a
composer as John Cage argued that musicians could help human beings in having a
new familiarity with everyday noise of a city life, it is true that electronic
and experimental music need some anchor points in order to not fear the
abstractness, or newness, they carry with themselves.
That’s why I truly believe Qi Gong, an
interesting way people from the Far East tried to discipline the body of men,
was a real inspiration form for J. A. “Dino” Deane, one of those figures you
feel a profound interest for when you meet their work. J. A. Deane was devoted
to electronic music and sound manipulation until his recent death in 2021, long
before this album was completed by his collaborator Jason Kao Hwang. But let’s
start from the beginning.
Jason Kao Hwang is an important figure in the
field of improvised music. His art speaks loud outside of the barriers we put
on art forms because we feel we can understand them better that way. In an old
review for a reissue on double CD of old and complete recordings by one of his
first bands, The Committments, featuring a young William Parker, I
wrote in my language that that music was “indespensible, vital music, an
expression of the human at its best like few others”.
Mr Hwang, a first generation descendant of
chinese immigrants, has been raised near Chicago and partecipated very actively
at the first season of the New York loft scene held by Sam Rivers. His music
was a bridge between the AACM school and the New York sound, fusing them
together in his playing both violin and viola. In a way, he continued
experimenting in the tradition of other great players of string insturments
like the late Leroy Jenkins.
Very active in the field of improvised music
since the 1980s, with this last output Uncharted Faith he poses his idea and
practice of music at high peaks of creativeness thanks also to his
collaboration with J. A. Deane. After Deane lost her wife Colleen Mulvihill in
2019, he left Denver in order to live in rural Cortez, Colorado. There he
finished a book titled “Becoming Music, Conduction and Improvisation as forms
of Qi Gong”.
Deane sent one copy of his book to Hwang in
2020. Hwang answered sending Deane copies of his music, and the two decided to
collaborate despite the pandemics. Hwang in this album plays a Tucker Barrett
solid-body violin, while Deane, who died before the album was ended,
contributes electronics such as Sensei Morph touch controller, Spacecraft
granular synthesizer software and Akai MPC Live Digital Audio Workstation.
Just to go back at the beginning of this
review, the album is in the tradition of great experimention with sound, but in
a way it is also concrete. In fact Hwang violin is filtered or played, I cannot
tell precisely but this is the impression, through a wah wah pedal like that of
Hendrix or Miles Davis during the 1970s, plus echo effects (but it can be also
Deane post-production). I cited Miles Davis not by chance because the first
thing I thought listening to Parallel Universe, the CD first track, was that of
listening to an abstract rendition of On The Corner.
Miles Davis during the 1970 was not only
exploring with timbres and colors from rock amplification, he also tried to
change the structure of music, asking for help to his collaborator Paul
Buckmaster who suggested him to use modular, i.e. repetitive, structures taken
from Karlheinz Stockhausen and Indian music. Davis did it his own way, taking
bass figures from funk after listening to Sly Stone music in particular but
taking it all to a more abstract level.
Not dissimilarly here, we have on the first
track of the album a distorted violin surrounded by small electronic sounds the
same way Davis played his muted and distorted trumpet surrounded by bass, three
drums and electric guitars. Hwang is not playing a direct melody and is not
mimicking Jenkins’ trills and vibratos, but he’s finding his own way to
communicate in a more abstract, but also very concrete, world of electronic
sounds: he tries to win the battle against abstractness, and possibly he and
Deane has won this battle.
On Singularity, the collateral electronic
sounds are not following or preceeding the violin, but kind of dancing around
it. There are moments in which you hear the violin alone, as a moment in which
you recollect your ideas, then you are pushed again in the flux of music where
some small sounds are used as percussions in order to give a more vivid
rendition to the violin’s ‘quasi-melodies’.
Crossing the Horizon is one of those pieces of
music in which you cannot tell what is the analogic source for music and what
is the electronic one, and this is his charm: the music has a great variety not
only as far as sound used, but also as far as volumes and colors. Sometimes
this piece of music reminds me of Laurie Anderson when she was playing a violin
without strings and with a tape recorded at their place, but no voice emerges
from Hwang, only abstract shapes.
In Shamans of Light you can almost feel a
strange organ depicting a liturgic armosphere, while the violin, here a little
bit more material than in the other tracks, at a certain point explodes and
leaves you with the sensation of a transfiguration. Speaking in Tongues is a
title that makes me think of texts I was reading about Albert Ayler many years
ago, that idea of many horns playing different things together at once, but what
we have here are different layers of sound, from a small melodic background to
the violin, effected as in the first track.
Finally, the long, almost 20 minutes of
Uncharted Faith start with small electronic and violin sounds developing into
almost musique concrète and what in pop music is called a wall of sound, with
the violin expressing a mysterious chant and the electronics answering with
what can seem a ‘fire of sound’, with small percussions in the AACM tradition
and after them a strange organ or piano, pushing the music on more concrete
territories without losing that aerial and abstract quality.
A record that grows undoubtely one listening
after the other, Uncharted Faith is a great attempt to push the boundaries of
improvised and electronic music forward, in territories that in other hands
could result more tricky, but that in Deane and Hwang practice are for sure
thrilling and demanding. If you decide to committ, they will leave you
satisfied and wanting for more.