Showing posts with label Olivier Messiaen. Show all posts
Showing posts with label Olivier Messiaen. Show all posts

Friday, September 17, 2021

Olivier Messiaen “Quartet for the End of Time”, Milano, Teatro Dal Verme, 09.16.2021

The best way, for someone unfamiliar with contemporary music, to start listening to this genre is undoubtely, in my opinion, the Quartet for the End of Time by Olivier Messiaen. Its vivid melancholy mixed with open meditative trascendency is something everyone can deeply appreciate. The story behind the composition of the eight movements is impressive too.

So, even if sometimes I listen to this work of art on my PC as many other music, I wanted to give it a deeper listening, and when I knew that there was the opportunity to listen to the Quartet live in a concert hall, I bought istantaneously the tickets for me and for a friend who never listened to contemporary music but that was deeply fascinated by the work and its performers.

More prosaically, the Quartet for the End of Time was created by Olivier Messiaen when he was a soldier in the French army fighting against the German Nazis during World War II. Hostage in a concentration camp, he mediated with a party official to leave him free to write some sheet, and since there were three other musicians in the camp, in 1941 Messiaen and his new friends were able to perform for the soldiers and the prisoners.

Messiaen music is full of references to carnatic music, the sacred music of the south of India, but transposed into a system he called ‘modes of limited transposition’ along with other elements taken from his first serial works. Also an ornithologist, he tried to convey the sound of birds into his own music. He said he was able to perceive colors while listening to sounds – a phenomenon known as synesthaesia – and so one of the goals of his music was to allow people to listen to colors: the second Quartet movement, as an example, is intended to give the listener the sensation of yellow and light blue.

As previously written, the music of the Quartet is divided in eight movements, some ensemble music and some solo music – all the instruments except the piano. The four musicians at Teatro Dal Verme yesterday afternoon were flawless, and this helped for sure me and the huge group of other listeners to enjoy the music. Giovanna Polacco is a talented violinist who studied at the Conservatory of Milan. After, she gain an impressive number of awards and played under the direction of Abbado and Karajan for a long time.


Clarinetist Sergio Delmastro started studying piano at a young age, then he passed to composition at the Turin Conservatory; after a huge number of recordings for Stradivarius, BMG and MGA (Paris), he started teaching composition at the Conservatory of Lugano. Nikolay Shugaev won his first prize as a cellist at the age 13, the first of a long series, and curated a long theory of first executions of authors like Fine, Falcon, Rosenblatt, van Geel and others.

And finally, pianist, harpsicordist and orchestra director Antonio Ballista played in the last decades under the direction of Abbado and Boulez among the others, and he can claim to have the major authors of contemporary music writen pieces directly for him: from Berio to Bussotti, from Sciarrino to Sollima. He toured also with Berio, Dallapiccola and Stockhausen, and collaborated to concerts of Boulez, Cage and Ligeti.

A deeply fascinating journey into the idea of time and transcendency, the Quartet is also full of references to contemporary philosophy. But, surprisingly, the way the musicians interacts the one with the other and intertwine the one with the other will be not unfamiliar to the usual reader of this blog. I’m not obviously saying that Messiaen music is similar to jazz, but that even if this is written music there’s almost an interplay in the way the parts are conceived in relation to the full scheme.

While the clarinet solo is what the words say, a solo of clarinet with all the other instrument muted, the solos of cello and violin are provided with a minimum of interaction with the other three players, giving life to some interesting small dialogues or conversations that can be intriguing for a lover of free improvisation. It’s not a surprise that many composers of free jazz or experimental music are taking this type of contemporary music seriously while studying. 

In the end, if you take in consideration the last works of Roscoe Mitchell and you think about it as a zen kind of music, with the sonorous masses as statements instead of being the developments of a given theme, something similar can be said of Messiaen music, whose praises to the eternity of Jesus and the consequently reflection on time are very tied to Mitchell’s. Sometimes, the difference between genres are only a matter of temperature. So, my final advice is: enjoy the music, wherever it comes from. 

 


Monday, July 4, 2016

Iannis Xenakis [Part 1 of 3]

"The soul is a fallen God. Only the ek-stasis (the exit out of the Self) can reveal its true nature. We need to escape the Circle of Birth (reincarnations) through purifications (katharmoi) and sacraments (orghia), tools of the ekstasis"
-- Iannis Xenakis, "La voie de la recherche et de la question", 1965


It's 1958. Architect Le Corbusier and his scholar Iannis Xenakis are working on commission at the Philips Pavillion for the Bruxelles Fair. Composer Edgard Varèse is engaged in the sequence of sonic events that will compose his Poème Electronique, whose name comes from a statement of the architect when he had the assignment: "I will not create a building, but an electronic poem in which colors, images, sounds, and architecture will merge so that the audience will be completely dominated" [A. Capanna, "Il Padiglione Phillips a Bruxelles", Turin, 2000]. Xenakis, assistant of Le Corbusier since ten years, is working on the analytical study, and his work is based on the same ideas that led him few year before to give life to music works starting from the intuition – inversely pythagorean – of making music using mathematical formulas, until the definitive overtaking of seriality and the creation of the first 'stochastic' works as Metastasis (presented for the first time to the Donaueschinghen Festival in 1955), Pithoprakta (1956) and Achorripsis (1957).

Those are the years in which Xenakis issues some articles in the magazine “Gravesaner Blätter” by Hermann Scherchen, later published on the volume "Musiques Formelles" (1963, reedited and expanded in 1971 and in 1990), writings that mark the decade that is more related to the 'formalization' of the vast theoretical and musical work of the Greek composer. Twenty years later, during an interview, at the question "Doesn't mathematic interest you anymore?", Xenakis answers "It was an idea, today we need new ones, maybe more disturbing, more strong" [Anne Rey, "Expliquez-Vous Xenakis", Le Monde de la Musique no. 71, october 1984]. The 'disturbing' Xenakis hint at is the movement through time and space, and the primal chaos, and the energy under the phenomenic coordinates of time and space. In the same historical period who produced structuralism and the phenomenology of perception, both signs of the evanescence of Décartes and his self-consciousness, one of the two cornerstones of the last centuries along with Newton physics. A link between Apollo and Dyonisus, science and nature, whose analysis, as Makis Solomos underlines in his essay included in the Italian version of "Universi del Suono. Scritti e interventi 1955-1994" (Ricordi, 2003) is far from being understood in its own complexity, gives life to the art of Xenakis, as long as Nietzsche's philosophy.

Born in Braila, Romania, on May 29, 1922, at the age of twelve Iannis Xenakis move with his family in Athens. Here, he study architecture and engineering, quitting in 1941, when the Nazis occupy Greece. Soldier for the national Resistance, and after for the Communist Resistance, in 1945 the future architect and composer refuses to enter the national military guard created by the British protectorate in order to defeat the partisans, and he becomes a clandestine and is condemned to death in 1947 as a terrorist. That same year in September he leaves Greece for Paris, initially a stage befor going in the U.S.

In the European capital he starts studying composition under Darius Milhaud and Arthur Honegger, then he leaves to study with Olivier Messiaen. Graduated in engineering in 1947, the following year Xenakis enters in Le Corbusier's studio, and with him he designs different works applying on architecture the same principles of his research on composition. Since his "The Crisis of Serial Music" (1955) Xenakis attracts resentments and critiques, first of all for being not satisfied with a way to think about music whose crisis at the time was not completely evident. Between the lines, his personal vision emerges: "Music is a message conveyed by the matter between a man and another man, or a message of men to other men, so it has to speak to all the range of perceptions and human intelligence [...]. We need to establish a constant flow between the biological nature of the man and the buildings of his intelligence, otherwise the abstracts developments of the music of today are at risk of loosing themselves into a desert of infertility." ["La crise de la musique sérielle", 1955]

If the first works of the composer, from 1948 to 1953, are still ideally linked to the ideas developed by Gyorgy Ligeti and Franco Evangelisti, recovering popular tradition, it's the conflict with serialism to push Xenakis to develop new compositional tools. About serialism, its more evident limit is, for him, the predominance of the frequency of sound over intensity and timbre, and the predominance of quality and geometry of sound, whose result is a shape consisting primarily in a multilinear manipulation of the fundamental series. This is very limiting for Xenakis, at the point that, when in 1958 he will dedicate a text to Alban Berg, noticing the affinity with his first steps, he will riaffirm that "it is an error to say that dodecaphonic music abolished tonal functions replacing them with other functions. It is possible instead to evoke the influence of the Renaissance's polyphony." ["Alban Berg le dernier romantique", Le Figaro, february 7, 1985]


Between his contemporaries, Xenaki has affinities with Varèse – according to whom music is "the intelligence of the sound becoming body" [Edgard Varèse, "Ecrits", 1983] – since both are researching a rationality not foreign to the inner and visceral sense of the sound matter. This necessity has been also interpreted biographically, since the composer himself made statements as the following: "Everybody has observed auditory phenomenons of a great politicized crowd of dozens or one hundred thousand people. The human river articulates one rallying cry with an unvarying rhythm. Then another rallying cry is launched from the head of the demonstration spreading to the end of the crowd, and it substitutes the first rallying cry. A wave of transition [...]. Dozens of thousands machine guns and the whistles of the bullets add themselves to that total disorder. [...] Stochastic laws of those events, emptied of their political or moral content are the laws of cicadas or rain. They are the laws of the passing from pefect order to total disorder, in a continuous or explosive way. They are stochastic laws".[Iannis Xenakis, "La musique stochastique: éléments sur le procédé probabilistes de composition musicale", 1961]  







Saturday, July 21, 2012

Episode 12 - Signs/Reality Transitions [Pt. 2]


Ryoji Ikeda: + from “+/-“ [10.55] (1996) - Witold Lutoslawski: Cello Concerto (1970) [23.05] - Ryoji Ikeda: - from “+/-“ [6.36] (1996) - Olivier Messiaen: Séquence du Verbe, Cantique Divin (Dieu Présent en lui-meme) from “Trois Petites Liturgies de la Présence Divine (1943-1944) [6.46] - Ryoji Ikeda: - from “+/-“ [11.51] (1996) - Giacinto Scelsi: Quattro Pezzi su una Nota Sola II (1959)[4.40] - Ryoji Ikeda: - from “+/-“ [13.24] (1996) - Pierre Schaeffer & Pierre Henry: Les Monstres from “Orphée” [3.25] (1953) - Ryoji Ikeda: +-- from “+/-“ [1.05] (1996)


To listen to the podcast, go to Podomatic and search for 'completecommunion'. To send me material to be featured on the podcast, email me at galasi.g [at] virgilio.it, or gianpaolo.galasi [at] gmail.com



Saturday, July 14, 2012

Episode 11 – Signs/reality transitions [pt. 1]


Helmut Lachenmann: Dal Niente (Intérieur III) for clarinet solo (1970) [14.21]
Ryoji Ikeda: + from “+/-“ (1996) [2.50]
Karlheinz Stockhausen: Zeitmasse for five woodwinds (1955-56) [12.51]
Ryoji Ikeda: + from “+/-“ [5.57] (1996)
Luigi Nono: stage music from Ermittlung (1965) [22.12]

To listen to the podcast, go to Podomatic website and search for 'completecommunion'.
To send me material to be featured on the podcast, email me at galasi.g [at] virgilio.it or gianpaolo.galasi [at] gmail.com




Sunday, June 3, 2012

Podcast Episode 5 - Little Red Riding (Child)hood Hit The Road [*feat. François Cambuzat]


L’Enfance Rouge & Eugene Robinson: Bleed a Little (2012) [6.20]
*Costas Dousas The Trawler From “Café Rembetika – The Birth of the Greek Blues” (2000) [4.04]
*Bästard: 200 Miles From Hanoi from “Radiant, Discharged, Crossed Off” (1996) [4.25]
*Keiji Haino: Untitled from “Tenshi No Gijnka” (1995) [4.23]
*Miguel Angel Costas: Mi llanto (Solea) from “Bordòn De Trapo” (2006) [3.15] -
*Einstürzende Neubauten: Sehnsucht (Zitternd) from the movie “1/2 Mensch” (1985) [2.55]
*Olivier Messiaen: Meditations sur le mistère de la Sainte Trinité (1969) [8.28]
*Derek Bailey: Stella By Starlight from “Ballads” (2002) [7.22]
L’Enfance Rouge: Petite Mort from “Trapani - Halq Al Waady” (2008) [8.46]
Iannis Xenakis, Nomos Alpha (1965) Pierre Strauch cello [12.40]
Dälek: Eyes to Form Shadows from “Absence” (2004) [6.30]
Ennio Morricone: Astrazione con Ritmo from “Il Serpente” (1973) soundtrack [4.19] 
Living Colour: Wall from “Stain” (1993) [5.24]

The music in this episode marked with (*) is kindly provided by François Régis Cambuzat of L’Enfance Rouge, who gave me the records from which I selected the tracks. While waiting for his new album with L’Enfance Rouge and Lofti Buchnak, I hope to invite more artists as guest podcasters in the near future. I took his photos here during a concert near Milan (Italy) last summer.

François Régis Cambuzat biography from womex.com: French, born in Viet Nam, from pieds-noirs parents. Since birth, François R. Cambuzat has never lived more than four years in the same place. Saïgon, Paris, London, New York, Berlin, Amsterdam, Tunis, etc.
His touring life has led him from Vilna to Cadiz, as from Tbilisi to Athens and further. He has been invited to many great festivals such as Documenta in Kassel, and so, geographically as well as artistically, François R. Cambuzat has explored many music genres from punk to contemporary classical music, from jazz to maghreb's music, as his discography testifies.
He has created major projects as famous as the Kim Squad, Il Gran Teatro Amaro and L'Enfance Rouge.
François' repertoire is to be seen literally as a secret garden. A part of his favourite melodies. Arie and chants from early Birthday Party to Claude Debussy, songs from peculiar areas & quarters of Tunis until the '900 Paris of Jacques Ibert or the Spain of Buenaventura Durutti and Garcia Lorca, maybe his most intimate soul, maybe his darkest soul and paradoxally his more sunny side.

To listen to the podcast, go to Podomatic website and search for 'completecommunion'.
To send me material to be featured on the podcast, email me at galasi.g [at] virgilio.it or gianpaolo.galasi [at] gmail.com